Dog
Underneath God’s Dining Table
by Ptr. Roger Inso, Senior
Pastor of Jesus Christ Ministries International
Date: November 30, 2008
Place: Sermon @ All By God's Grace church in Bataan,
Philippines
Scriptural Reference: Matt. 15:21-28, Matt. 10:5-6
Intro. Do we have a pet? We kept them
as member of our family.
In Webster dictionary, pet means favored, darling.
Domesticated animal kept for pleasure rather than utility.
We do have boundaries in life. Professional boundaries,
personal boundaries, marital boundaries,
But a woman whose little daughter had an unclean spirit
immediately heard about him, and she came and bowed
down at his feet. The text does not focus on the crowds
but on one particular woman. A woman who had a sick
daughter heard the master healer was in town. The master
healer was in a specific house, and so she went to
find him. She heard about this Jesus and she came and
knelt at his feet.
We can imagine the emotional pain of this woman whose
daughter was so deeply sick. In a moment, we will discover
that her daughter was demonized. We can imagine how
distressed this mother was.
She prayed Have mercy on me, Lord, Son of David; this
woman wanted the mercy of God for both herself and
her daughter.
There are times when all of us beg for healing from
the Lord God for our children, our spouses, our friends,
and even ourselves. There are times when we all beg
for healing and such was the moment for this lady.
There would be a time that you don’t have someone
to lean on except J E S U S
He answered, ‘I was sent only to the lost sheep
of the house of Israel.’ Whoa! That was arrogant
on Jesus’ part. I wasn’t send to you, but
only to the lost sheep who were Jewish. It is as if
Jesus was saying, “Buck off lady. I take care
of Jews only and you aren’t one.”
But she came and knelt before
him, saying, ‘Lord,
help me. This woman is persistent
He answered, ‘It is not fair to take the children’s
food and throw it to the dogs.’ Jesus and the
disciples resist the mother’s passionate persistence
to have her daughter healed. It appears that the woman
was a nuisance and the disciples wanted to get rid
of her.
But he did not answer her a word
1. But he did not answer her a word
2. Send her away for she is crying after us
3. I was sent only to the lost sheep of the house of
Israel
4. It is not fair to take the children’s bread
and throw it to the dogs
She said, ‘Yes, Lord, yet even the dogs eat
the crumbs that fall from their masters’ table.’ Interpret
the word, “dog,” as “pet.” Some
scholars suggest that the word for “dog,” seems
nasty in its prejudices (e.g. “That person is
a dog.”) But that same Greek word could be interpreted
as “pet.” Barclay, in his commentary, suggests
that “the diminutive word for dogs (kunaria)
is used, and the kunaria were not the street dogs but
little household pets. Pets are very different from
the pariah dogs who roamed the streets.”
He is our hope for the hopeless
He is our healer when we are sick
He is our comfort when we are lonely
You are the Apple of the eye
VIP- very important person
But that’s not what happens. Here comes this
woman, shouting for Jesus’ attention, the word
implies a piercing shriek. With a mother’s fierce
love she is willing to cross any boundary-- religion,
ethnicity, even propriety—to get Jesus’ attention.
Still, somehow this pagan woman has the theological
sense to address Jesus in ways people hardly every
do back home. She calls him “Lord,” and “son
of David.” Where did she get that? In her scream
for help she pits the son of David against the demons
of hell. In Greek, her cry resonates as the familiar
prayer of the church through the centuries.
“But he did not answer her at all.” What? Nice Jesus, polite Jesus,
sensitive Jesus-- “did not answer her at all”? It’s a deafening
silence. How can our merciful Lord ignore the cries of this woman in need and
pain? It surprises us; it disturbs us.
I was sent only to the lost sheep of the house of
Israel
Boldly, shamelessly, she knelt
down in front of him (the Greek could literally be
translated that she worshipped
him), and said, “Lord, help me.” She threw
herself in front of him. Can you ignore me? Can you
pass me by? Can you walk over me?
“It is not fair to take the children’s
food and throw it to the dogs.” It’s blunt,
it’s crude, it’s tough, but it has the
quality of clarity. To call Gentiles dogs (among other
even worse things) was common among Jews of Jesus’ day.
What seems like a mere put-down also contains plain
logic. The children come before the dogs. You don’t
give their food to the dogs. Jesus is making his dilemma
clear to this theologically untrained Gentile. Dogs
don’t get the children’s food. Understand?
But then she puts her little
spin on it, as if to say—“yes, precisely; and do you know what
you just said? You call me a dog? OK, I’ll be
your little dog. But even the dogs eat the crumbs that
fall from the master’s table.”
I encourage you today. Seek
God! Seek His face! Come to a place where His anointing
power can flow through
you. Don’t let anything get in the way of God
moving in your life, and in His ministry that is operating
through you
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